The song of wandering aengus

Her family encouraged her to sing in the house, in a church choir and at school. Having learned to copy Ella Fitzgerald's scat singing, she performed in a Dublin bistro several nights per week while still a student. Read Full Bio Karan Casey b.

The song of wandering aengus

Yeats is widely regarded as one of the great poets of the ages--Eliot considered him the greatest poet of the 20th century--and is certainly of similar stature with the greatest poets of antiquity. Thus his innovations regarding subjects such as mythology can be taken as new additions to canon.

Linking his use of Aengus to previous stories is not essential, where choosing the mythological figure associated with poetry conveys meaning merely for the choice.

However, there is a direct reference to the The Dream of Aengus in that Aengus was said to have fallen in love with a girl he'd seen in a dream, and pursued her until he found her.

Yeats is certainly transfiguring this story from mythology into a new form that carries new meaning. Perhaps Yeats was being playful in recasting this legendary fish as a "little silver trout".

In other words, the poet is not to receive all the knowledge of the world, merely a little piece.

"The Song of Wandering Aengus."

Clearly the poet places less value on knowledge than love, which is consistent with Yeats, who could be quite romantic: Note that the Salmon of Knowledge was elevated from common fish status by eating 9 hazelnuts.

Unlike Fionn, Yeats doesn't have a chance to cook the fish and gain its benefit, being distracted by a girl. The author's use of a "hazel wood" is not random--hazel wood was said to be sacred to poets, and thus proscribed for use in the hearth, which is doubly interesting in that it is presented in a fire context.

Possibly Yeats' meaning is that the fire of inspiration cannot be restrained, for is use of fire is clearly meant to mean inspiration. The apple tree also has meaning in Celtic lore. The proposed meanings both work in the context of the poem: The poet is do distracted by the girl, he forgets what he was doing and spends the rest of his life pursuing her, who, as an ideal, is ultimately unobtainable.

But for the poet, this is useful, as it leads to a lifetime of inspiration striving to reach the ideal and results in this, and many other, poems. The Irish reference is to the " Silver Branch " and linked to mortality, apropos as the poet is now old, and a poet should "not go gentle into that good night", as a later prince of the form would comment.

The Greek reference is to the Garden of the Hesperides and linked with immortality, an interesting juxtaposition. The Norse reference is to Idunn and linked to fertility, here clearly in the context of the mind i. On silver apples I have no direct reference. Possibly the poet was being poetic and playful, and the meaning of the silver apples can be inferred by their contrast to the golden apples.

In Norse Mythology, the sun is female and moon is male, the opposite of Greek Mythology.

The song of wandering aengus

Possibly we can take the silver apples to mean mortality, in contrast to the golden apples. Also worth noting that orange blossoms are associated with marriage and used by Lorca in Blood Wedding.

Both poets were certainly referencing, in part, the idea of the "Great Marriage" or "Sacred Marriage" to the "Great Goddess", which should be understood in the context of Adonis as representing death.

You may find the poet's " Two Songs from a Play " useful, as it draws heavily on Classical literature, and touches on some similar themes: Everything that man esteems Endures a moment or a day.

Love's pleasure drives his love away, The painter's brush consumes his dreams; The herald's cry, the soldier's tread Exhaust his glory and his might: Whatever flames upon the night Man's own resinous heart has fed. In a practical sense, it is the state of un-fulfillment that drives the artist, they journey so to speak, as opposed to the achieving of the goal, which is death, at least creatively speaking.Chords for The Waterboys - Song of Wandering Aengus.

Play along with guitar, ukulele, or piano with interactive chords and diagrams. Includes transpose, capo hints, changing speed and much more. The song of Wandering Aengus (I): I went out to the hazel wood, Because a fire was in my head, And cut and peeled a hazel wand, And hooked a berry to a thread;.

Flash-Back. In the poem Song of Wandering Aengus, Yeats tells a variant of the myth of Angus Óg. In Yeats’ version, Angus while fishing catches a small trout which magically transforms into a girl.

The Song of Wandering Aengus by Karan Casey I went out to the hazel wood because a fire was in my head And cut and pealed a hazel wand and hooked a berry to a thread.

Sep 20,  · The Song of Wandering Aengus was revived and popularized anew in the late'60s by folk singer Judy Collins in her song version, titled The Golden Apples of the Sun It was re released on CD in Hand Maids and Golden Apples in October The Song of Wandering Aengus.

by William Butler Yeats. I went out to the hazel wood, Because a fire was in my head, And cut and peeled a hazel wand, And hooked a berry to a thread; And when white moths were on the wing, And moth-like stars were flickering out, I dropped the berry in a stream.

The Song of Wandering Aengus by W.B. Yeats – Literary Life